Wasiat Akhir Dan Warisan DiRaja

Wasiat Al-Wasiyya

Pernahkah anda dinamakan sebagai waris dalam satu wasiat akhir?

Katakanlah, seseorang yang berkenalan dengan anda telah meninggal dunia; samada keluarga atau rakan.

Al-Wasi (pentadbir) harta pusaka mendiang telah memberitahu bahawa anda telah dinamakan sebagai waris dalam wasiat akhir mendiang Al-musi (pewaris).

Ini bermakna anda adalah bakal menerima satu warisan hartanah, harta benda, saham, wang tunai dan sebagainya.

2d family

Families Sitting In Back Of Van Smiling

Perkara Undang-undang Penting *

1. Al-Musi (pewaris) adalah penulis wasiat akhir. Dia melantik Al-Wasi (pentadbir) dan menamakan waris yang layak menerima peninggalan.

2. Waris tidak boleh diubah. Anda sebagai waris mempunyai hak sahih untuk menerima (atau menolak) segalanya yang dinyatakan di dalam wasiat akhir.

3. Kandungan dalam wasiat akhir tidak boleh diubah. Al-Wasi (pentadbir) harta pusaka tidak mempunyai kuasa untuk menukar wasiat akhir; supaya menjadikannya lebih ‘sempurna’.

4. Al-Wasi (pentadbir) diberi kuasa mengedarkan harta pusaka itu hanya mengikut panduan terkandung dan mematuhi hasrat yang diwasiatkan oleh Al-Musi (pewaris).

5. Al-Wasi (pentadbir) tidak boleh diubah kecuali kalau mahkamah diyakini ketidakcekapan Al-Wasi (pentadbir) tersebut. Maka, satu perintah mahkamah diwajibkan.

 

2b family

Ini Kisah Kami *

Raja-Raja Melayu telah memerintah Tanah Melayu semenjak 500 tahun yang lalu.

Dalam tempuh sebelum 31hb Ogos 1957, 9 Raja-Raja Melayu bermuafakat menjadikan Tanah Melayu (Malaya) sebagai satu warisan.

Warisan ini diwariskan kepada berjuta-juta rakyat Malaysia sebagai waris bersama.

Wasiat akhir adalah terkandung dalam Perlembagaan dan perjanjian-perjanjian lain. Ini juga dikenali sebagai “7 Wasiat Raja-Raja Melayu”.

Wasiat dan Hibah

Wasiat Akhir Diperkasakan Undang-Undang *

Al-Musi (pewaris) – 9 Raja-Raja Melayu sewaktu Merdeka.

Al-wasiyya (wasiat akhir) – Perlembagaan Persekutuan termasuk perjanjian lain.

Waris – semua rakyat Malaysia termasuk anda dan saya.

Al-Wasi (pentadbir) – 9 Sultan yang membentuk Majlis Raja-Raja.

Ketua Al-Wasi – DYMMSPB Yang di-Pertuan Agong yang mewakili Majlis Raja-Raja.

Warisan – keistimewaan kewarganegaraan, bentuk dan watak Malaysia yang kita menikmati.

6 Wasiat 1

Betapa indahnya prinsip-prinsip yang selaris ini:-

> Menerima warisan kami sebagai waris.

> “Tujuh Wasiat Raja-Raja Melayu” memperuntukkan warisan kepada semua rakyat Malaysia untuk menjaga kepentingan keturunan.

“Tujuh Wasiat Raja-Raja Melayu” jelas menyatakan bahawa terwujud tujuh ketetapan tidak boleh diubah tanpa tandatangan Agong dan meterai DiRaja.

2b TDM Mohon Maaf - MK

Baru-baru ini, Tun Dr. Mahathir memohon maaf di laman webnya.

http://chedet.cc/?p=2234

“Saya ingin memohon maaf kerana pindaan perlembagaan yang menyebabkan kelulusan dan tandatangan Yang di-Pertuan Agong tidak lagi menjadi keperluan untuk menjadikan suatu Akta Parlimen sebagai undang-undang.”

2c family

BERDASARKAN PENGAKUAN TUN DR. MAHATHIR ATAS KESILAPANNYA;

DAN BAGI PIHAK 30 JUTA WARGANEGARA MALAYSIA,

Saya merayu untuk Suruhanjaya Siasatan DiRaja (RCI) ditubuhkan untuk menyiasat pindaan Perlembagaan Persekutuan pada tahun 1983, 1993 dan 1994.

1. Sekiranya 9 Raja-Raja bertindak sebagai ‘Al-wasi wasiat akhir’, siapa mempunyai kuasa sah untuk memindahkan kuasa Al-wasi kepada undi ahli politik?

2. Adalah 9 Raja-Raja tertekan apabila Tuanku-Tuanku menyerah kepada rang undang-undang (RUU) tersebut; dengan pengetahuan bahawa RUU ini akan meminggirkan ‘kuasa Al-wasi’?

3. Adakah satu referendum diwajibkan di seluruh negara untuk mendapatkan persetujuan rakyat Malaysia? Ini kerana rakyat dikenalpasti sebagai ‘waris’ dan kepentingan mereka akan terjejas.

4. Adakah rakyat Malaysia diberi maklum mengenai keputusan ahli politik untuk meminggirkan tandatangan Agong dan meterai DiRaja dalam pemindahan RUU?

5. Adakah rakyat Malaysia diberi penjelasan bahawa bil di Parlimen yang tidak menerima persetujuan dan perkenan Agong akan seterusnya secara otomatik menjadi RUU sahih dalam tempuh 30 hari?

6. Adakah satu persetujuan secara lisan atau bertulis diterima dari rakyat Malaysia sebagai penerima warisan?

2g Suruhanjaya DiRaja

Soalan-soalan penting ini perlu dijawab dengan segera kerana situasi ini boleh memberi kesan kepada integriti institusi dan kedaulatan undang-undang.

Kecuali dan sehingga satu referendum dijalankan di seluruh negara, untuk mendapatkan muafakatan 30 juta rakyat Malaysia;

Apa-apa pindaan kepada Perlembagaan Persekutuan yang meminggirkan kuasa Agong sejak 1983;

Seperlunya diteliti dari kedudukan preundangan yang sah; dan kalau dikenalpasti bertentangan perundangan; maka RUU tersebut mestilah dimansuh, ditolak dan ditarik-balik.

Saya dengan rendah hati merayu supaya tandatangan Agong dan meterai DiRaja diwajibkan semula untuk perundangan Akta RUU di Parlimen.

4r_Raja

5th Aug 2017, Konvensyen “Memperkukuh Pasak Negara.”

 

Langkah mulia ini mengikut perjanjian adil yang dipersetujui sebelum Merdeka dan mematuhi bidang kuasa.

Lebih-lebih lagi, ini akan memulihkan kemuliaan dan keagungan institusi Raja; sebagai Ketua Negara; yang disanjungi tinggi oleh rakyat Melayu dan bukan-Melayu.

MW photo

 

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Tun Dr. M  Memohon Maaf Kerana Mengubah Perlembagaan

Tun Dr. Mahathir secara agresif meminda Perlembagaan Persekutuan semasa beliau memangku jawatan PM Malaysia selama 22 tahun. Dari 1981 hingga 2003.

Ini terjadi terutamanya pada tahun 1983, 1993 dan 1994.

Dalam kejadian yang jarang berlaku, Tun Dr. M memohon maaf di laman webnya.

http://chedet.cc/?p=2234

“Saya ingin memohon maaf kerana pindaan perlembagaan yang menyebabkan kelulusan dan tandatangan Yang di-Pertuan Agong tidak lagi menjadi keperluan untuk menjadikan suatu Akta Parlimen sebagai undang-undang.”

2b TDM Mohon Maaf - MK

Parlimen Malaysia *

Biasanya dalam demokrasi parlimen, ahli parlimen membuat perbahasan dan pengundian untuk meluluskan rang undang-undang (RUU).

Apabila ia menerima tandatangan Yang di-Pertuan Agong dan meterai DiRaja, RUU ini menjadi Akta Parlimen.

Dalam kes Tun Dr M, parti pemerintah (Barisan Nasional) mengubal beberapa RUU yang diiringi kempen pahit.

Matlamatnya ialah untuk meminggirkan perlindungan dan keperluan tandatangan Agong dan meterai DiRaja.

Adakah Agong menandatangani RUU ini secara sukarela; dan telah dinasihati dengan secukupnya?

Adakah Agong diberi maklum sepenuhnya bahawa RUU ini akan mengalihkan kuasa Agong kepada Ahli Parlimen yang diundi oleh rakyat?

2c Utusan - Kembalikan Kuasa Agong

2e FMT - Kembalikan Kuasa Agong

6 Wasiat 1

Tujuh Wasiat Raja-Raja Melayu *

(1) Kedaulatan (kekebalan) Raja-Raja untuk memerintah.

(2) Islam adalah agama rasmi Malaysia.

(2b) Kebebasan beragama dijamin kepada rakyat bukan Islam.

(3) Bahasa Melayu adalah Bahasa Kebangsaan.

(4) Tanah Rizab Melayu.

(5) Kedudukan istimewa orang Melayu.

(6) Kepentingan yang sah dari kaum lain.

(7) Rejimen Melayu Diraja.

RUU Di Parlimen *

Kesemua 7 peruntukan ini yang terkandung dalam RUU Parlimen masing-masing tidak boleh dipinda dalam Perlembagaan tanpa tandatangan Agong dan meterai DiRaja.

Tun Dr Mahathir memohon maaf bahawa beliau sebagai PM telah membuat tandatangan Agong dan meterai DiRaja tidak lagi perlu untuk mengubal undang-undang.

Adakah ini bermakna secara teorinya bahawa kesemua 7 peruntukan boleh diubah dengan pengundian 2/3 undi Parlimen?

2g Suruhanjaya DiRaja

Saya percaya bahawa soalan-soalan penting ini tidak dapat dijawab dengan memuaskan tanpa pembentukan Suruhanjaya Siasatan DiRaja (RCI).

Saya dengan rendah hati merayu kepada Kerajaan Malaysia untuk membentuk Suruhanjaya Siasatan DiRaja dengan segera.

MW photo

PM Najib Supports “7 Wasiat Raja-Raja Melayu”

Have you heard of the 7 declarations of the 9 Malay Rulers’ Legal Will?

When I did a Google search, I found out that YAB PM Datuk Seri Najib Tun Razak Supports “7 Wasiat Raja-Raja Melayu”.

1 Sinar Harian - 7 Wasiat

 

PM  Najib says that “Tujuh Wasiat Sembilan Raja-Raja Melayu” is very clear with no uncertainty; and it cannot be disputed.

 

2 Bernama - 7 wasiat

Bernama 7th Aug 2009

Translated to English

PM Datuk Seri Najib Tun Razak on Friday reminded the people to respect the reminder given by Raja Muda Perak Raja Dr Nazrin Shah on the “legal will” of the nine Malay Rulers.

He said this when asked to comment on the remarks of Raja Muda Perak Raja Dr Nazrin Shah which reminded the people especially the Malays of the “Tujuh Wasiat Raja-Raja Melayu” which promised solidarity, peace and harmony if they unite and adhere firmly to it.

The “legal will” was conveyed by the Malay Rulers before they signaled the consent of the formation of the Federal Constitution of Malaya on 5 August 1957.

Defense Minister Datuk Seri Dr Ahmad Zahid Hamidi said the “Tujuh Wasiat Raja-Raja Melayu” was much more than a social contract between the people and the king, and it also had a depth of meaning.

Perhaps many have forgotten concerning this “legal will” – only to be used as historical material. Zahid added that Raja Muda Perak Raja Dr Nazrin Shah has made the “legal will” a stern warning not only to Malays but also to the non-Malays.

My Comments

I have been left with no shadow of doubt that the “7 declarations of the 9 Malay Rulers Legal Will” must be fully adhered to.

Please join me to give our unequivocal commitment to this noble objective. My following articles will explain.

MW photo

Something Very Strange Is Going On – Public Caning In Malaysia

On 13th July 2017, the Kelantan State Legislative Assembly unanimously passed an amendment to the Syariah Criminal Procedure Enactment 2002. However, this revised enactment has yet to receive royal assent.

This was to allow caning in full public view for Syariah offences which were previously witnessed only by prison officials. Four types of offences include sodomy, illicit sex (zina), alcohol consumption and false accusation of zina. Law applicable for Muslims only.

As a non-Muslim and a concerned Malaysian, these are my observations.

1 Aceh Public-Caning - Cameras

1. Caning In Aceh – Reverting From ‘Public’ To Private

Two months ago, Aceh (Indonesia) implemented ‘public’ canings in response to demands by its Islamic hardliners. Since then, canings were carried out in full public view in front of the mosque after prayers for Syariah offenders.

2 20170716 Nst - Aceh may make canings private

Why is Aceh now reverting the ‘public’ canings back to the privacy of prison walls? Has our Muslim scholars, politicians and assemblymen consulted the Muftis in Aceh as to enquire what went wrong?

3 Surah 24.2

2. What Does The Holy Qu’ran Say?

“The (unmarried) woman or (unmarried) man found guilty of sexual intercourse – lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of ALLAH, if you believe in ALLAH and the Last Day. And let a group of the believers witness their punishment.” Surah 24:2

FYI, the videos and images of the ‘public’ canings in my blog are sourced from Google, Facebook and Youtube. What does the “group of believers” mean? Does it include ALL the 7 billion people in the world today?

I note that the punishment of caning is stipulated (only for zina) and necessary for moral education. But what about caning in full public view in the Internet era? Is that why Aceh is retreating so fast?

Then why are PAS and UMNO politicians pushing ahead and blatantly ignoring the facts? What are their real motives?

3. The Internet Is Forever

If the new enactments receive royal assent, Kelantan will be the only state in Malaysia and in the world which mandate canings implemented ‘publicly’. I have omitted the ISIS in Iraq and Raqqa Syria because many Muslims don’t even consider them Islamic.

While Syariah offenders in other Malaysian states will undergo ‘private’ canings thus sparing them the public humiliation from the unbelievers.

4 caning

Imagine the shame, opprobrium, disgrace and dishonour borne by the Muslimin and Muslimat. To be a hot topic of discussion amongst the non-believers. In the neighbourhood, in the marketplace and in the office. Is this what the Holy Qu’ran commanded?

The lashings are video-recorded on Facebook and Youtube; to be viewed by millions. “Selama-lamanya”, forever is a very long time. Try Google image searching with the keywords “Aceh” or “Islamic State” and “caning”.

4. Malaysia’s Supreme King

As The Yang DiPertuan Agong of Malaysia, Sultan Muhammad V is the Head of ISLAM for Kelantan, Federal Territories, Penang, Melaka, Sabah and Sarawak.

5a sultan kelantan

Sultan Muhammad V is deeply loved by the people of Malaysia. It is true that His Majesty has a very special place in the hearts of the Kelantanese.

5b sultan kelantan

Is it because the Kelantanese are so loved that they are given far exceeding than the doctor’s prescribed dosage?

Is caning done publicly for full viewing for the unbelievers (ready with their mobiles and camcorders), only for Kelantan’s ummah’s own good?

How will His Majesty explain to his subjects….. that Muslims in Kelantan are different from the Muslims in FT, Penang, Melaka, Sabah and Sarawak….. hence they deserve different treatments.

5. Time To Expose Secret Agendas

What are the PAS and UMNO politicians secretly thinking? Something very strange is going on. Indeed!!!

Don’t they know that this amendment will disconnect the Kelantanese grassroots from their Malay Ruler?

Don’t they know that enactment (if passed into law) will discolour the international image of our beloved King, the YDP AGONG who is the Head of ISLAM in the Nation-State of Malaysia?

PAS & UMNO politicians claims to champion the royal institution and uphold the dignity of ISLAM. But their political posturing have a hidden agenda.

6. Judicial Discretion For Whom?

Kelantan’s Deputy Chief Minister Datuk Mohd Amar Nik Abdullah says, “Caning can now be carried out inside prison or outside prison, depending on court decision.”

6 20170713 Star - Kelantan whips up a storm

This means that the Syariah Court Magistrate or Judge has the discretionary power, to vary, to be selective – as to who receives publicity.

This leads to the unhealthy inference and (mis)perception; rightly or wrongly; that the rich and powerful (offenders) could receive favourable treatment.

Neither PAS or UMNO politicians have explained why the Judicial exception (or escape clause) is present if ‘public’ caning is a divine command as they so claimed. Where is the perception of fairness; that all Muslims are equal before the Islamic law?

7 20170714 Star - Zahid_Keep it in perspective

Deputy PM Datuk Seri Ahmad Zahid Hamidi is not addressing the real issues. Obviously this new law does not apply to non-Muslims.

7. Prime Minister’s Office

The Prime Minister’s Office (PMO) have failed to exercise thought leadership on behalf of His Majesty, our beloved AGONG.

Perhaps it is now time to establish His Majesty’s royal think-tank which is independent of the PMO or politicians.

Patriotic thought leaders who are loyal to His Majesty’s cause will answer the call to chart the future of Malaysia.

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Democracy And Republic ~ Part 4 of 7

4 - Democracy 1

I have chosen these topics because many of our peers in this generation are born after World War II. Many issues need to be considered in perspective and context.

In the written history of mankind, most of the countries in the world have always been ruled by monarchs or kings.

After World War 2 ended in 1945, many nations started transitioning to new forms of government – being democracies and republics.

In these new forms of government; the majority vote of the nation’s citizens in General Elections determine:-

* the kind of State laws that they want to govern themselves;

* the leaders that they want to lead the State.

4 - Federal Constitution

Constitutional Monarchy

In a democracy, the king is retained as the Head of State.

The extend of powers of the king is as defined in the State Constitution.

In a republic, the President is elected to function as the Head of State.

Singapore’s President has strong veto powers to block the abuse of the nations’ strategic financial reserves.

Both the #Democracy and #Republic State Constitution define that the three branches of government serve under the #Monarch or the #President respectively.

 

The Three Branches Of Government.

The doctrine of the separation of powers is to provide the constitutional checks and balances. This is for the proper functioning of the State.

It ensures that each branch of government acts with integrity; and effectively; and without the abuse of its defined powers.

4 - Najib

(I) The Executive. The Prime Minister is usually the head of the coalition of political parties. He appoints his cabinet of ministers, usually from his allies who are legislators in the Parliament.

4 - Parliament

(II) The Parliament. Members of Parliament are voted in by the people during General Elections. MPs legislate new laws or amend current laws to be enacted into the Acts of Parliament.

4 Judiciary laws 2

(III) The Courts. Judges are appointed by the Head of State/ The Yang Di-Pertuan Agong. The Judiciary interpret the laws of Parliament and makes judicial judgments to be enforced. The Courts can also rule against the Executive or the Legislative Assembly.

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What Is The Role And Relevance Of Kings Today? Part 1

1 - Kings

I had always been fascinated by the role of kings. Indeed the function of the king had transformed so much since historical times.

These mini-articles are my personal attempt to trace the evolutionary role of the monarchy. Thank you for sharing my journey of discovery.

Quick Links

What Is The Role And Relevance Of Kings Today? Part 1

https://awakening9.wordpress.com/2017/07/11/what-is-the-role-and-relevance-of-kings-today/

 

Kings And Kingdoms ~ Part 2 of 7

https://awakening9.wordpress.com/2017/07/11/kings-and-kingdoms/

 

A Benevolent King Inspires Loyalty ~ Part 3 of 7

https://awakening9.wordpress.com/2017/07/11/a-benevolent-king-inspires-loyalty/

 

Democracy And Republic ~ Part 4 of 7

https://awakening9.wordpress.com/2017/07/11/democracy-and-republic/

 

Comparing India To Malaysia ~ Part 5 of 7

https://awakening9.wordpress.com/2017/07/11/comparing-india-to-malaysia/

 

The Story Of Malaya And Malaysia ~ Part 6 of 7

https://awakening9.wordpress.com/2017/07/11/the-story-of-malaya-malaysia/

 

Is Malaysia An Islamic Nation? Part 7 of 7

https://awakening9.wordpress.com/2017/07/11/is-malaysia-an-islamic-nation/

 

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Just how old are you, Umno Baru?

Umno

Pic credit The Malay Mail Online.
JUST HOW OLD ARE YOU, UMNO?
MySinChew.com 2017-05-11 09:28

By Mohsin Abdullah

Usually people tend to claim to be younger than their actual age. But not the people in Umno. No not individually but as a group.

They have been at it for years. This year, they are saying their party is 71 years old. Hence, today being Umno Day, the party is celebrating its 71st birthday.

Going by history that Umno was formed on 11 May 1946 by the late Datuk Onn Jaafar, the Umno folks are right.

But wait, wasn’t that Umno of ’46, pardon the expression, “dead and buried ” back in 1988?

A quick throwback.

Older readers would surely remember. But I’ll write it anyway, for the younger readers who might not be familiar with the story. And even for those who knew, well, take a trip down memory lane all the same.

On 24 April 1987, Umno held its annual general assembly and triennial party election after a vicious and bitter campaign.

Fighting for power was Team A led by then president Dr Mahathir Mohamad and his deputy Ghafar Baba, against Team B headed by Tengku Razaleigh Hamzah aided by Musa Hitam as number two.

Mahathir and Ghafar won.Two of the three vice presidents elected were from Team A, and the supreme council made up of 16 Team A members compared to nine from Team B.

Then allegations of irregularities, said to be hurled by Team B supporters, surfaced.

On 25 June 1987, an appeal was made by 12 Umno delegates (one pulled out subsequently) to have the Umno assembly and the 24 April election declared null.

In short, the issue was brought to the court. After a series of interlocutory hearings over the discovery of documents that took more than seven months, the matter finally came before Justice Harun Hashim in the Kuala Lumpur High Court on 4 February 1988.

The judge ruled that under existing law he had no option but to find the party, Umno, to be an unlawful society due to the existence of several unregistered branches which contravened the Societies Act of 1966.

Hence, the question of the assembly itself being illegal (sought by the 11 Umno delegates) became academic.

So, based on the High Court decision, Umno the party “died”, again pardon the expression, on 4 February 1988. And it was not revived. Never resurrected.

Instead, Dr Mahathir put into motion the machinery to form a new party, a surrogate party, so to speak, and in due course registered it formally calling it Pertubuhan Kebangsaan Melayu Bersatu (Baru) or United Malays National Organisation (New), meaning the new Umno registered by Mahathir back then, which is the current Umno led by Datuk Seri Najib Razak, was born in 1988.

Which makes the party a youngish 29 years old instead of the 71 years presently trumpeted all over the country.

Umno must have its own reasons for wanting to be known older than its present age, perhaps to show credibility, longevity and sustainability?

Or perhaps because of this — the suffix “Baru” was eventually dropped and Umno (Baru) became both the de facto and de jure successor of Umno (with the old Umno’s assets handed to them).

Maybe that’s why Umno now calls itself simply Umno and not Umno Baru anymore.

The fact remains although the Umno of Datuk Onn is long gone. What we now have is a replacement. Not a or a resurrected version nor a reincarnation of the Umno formed in 1946.

Anyway, Selamat Hari Ulang Tahun Umno!

(Mohsin Abdullah is a freelancer who writes about this, that and everything else.)

http://www.mysinchew.com/node/117594?tid=12